Baha’i Perspectives

iman January 27th, 2010

Rapid technological leaps forward in the last 10 years mean mankind is closer than ever before to knowing whether extra-terrestrial life exists in our galaxy, one of Britain’s leading scientists said on Tuesday.

It’s been a fascinating week in the world of astronomy. The article continues:

“Now we know that most of the stars, like the sun, are likely to have planetary systems around them and we have every reason to suspect that many of them have planets that are rather like our earth,” Rees told Reuters in an interview.

He said great strides in space search techniques over the last decade had removed one of the big obstacles in finding other worlds, and possibly even complex life forms, in our Milky Way galaxy of more than a 100 billion stars.

“Indeed, we live in very exciting times,” he said.

What rings in the mind of Baha’is are the prophetic utterances of Baha’u'llah from well over a century ago, which not only assure us that many stars have planets, but that they all do:

The learned men, that have fixed at several thousand years the life of this earth, have failed, throughout the long period of their observation, to consider either the number or the age of the other planets. Consider, moreover, the manifold divergencies that have resulted from the theories propounded by these men. Know thou that every fixed star hath its own planets, and every planet its own creatures, whose number no man can compute.

(Baha’u'llah, Gleanings from the Writings of Baha’u'llah)

It is indeed exciting to observe how the path of scientific discovery re-enforces the Baha’i writings. Next, perhaps scientists will find an Earth-like planet, or discover creatures on these planets, or even change our perception of the word “creatures”? I wait for that day, with eager anticipation.

Tags: planets, stars

• General Interest , News & Current Affairs
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nadim January 15th, 2010

It has been an icy cold start to the new decade in England. Arctic winds have been blowing in from Scandinavia, bringing with them snow, sleet and sub-zero temperatures – and it has gone on for an unusually long stretch of time according to the locals. In spite of this, life carries on as normal for the majority of people. Barring the occasional transport delay, the slip and fall on ice (slippery wheels if you are driving), or the minor inconvenience of having to shop around for an extra heater, everything proceeds as expected.

Thousands of miles to the east and to the west, the cold of tribulation is a stark reality. To the east, the sham trial behind closed doors of the seven members of the Baha’i Administrative Committee of Iran, arrested and imprisoned by the Islamic government in 2008, merely for their religious beliefs. To the west, the heart-wrenching devastation caused by the Haiti disaster and the scramble to save as many lives as possible before it becomes too late.

Although outwardly cataclysms are hard to understand and to endure, yet there lies a great wisdom behind them which appears later. All the visible material events are inter-related with invisible spiritual forces. The infinite phenomena of creation are as interdependent as the links of a chain.

When certain links become rusty, they are broken by unseen forces, to be replaced by newer and better ones. There are certain colossal events which transpire in the world of humanity which are required by the nature of the times. For example, the requirements of winter are cold, snow, hail and rain – but the birds and animals who live for six months, enjoying a short span of life, not realizing the wisdom of winter, chide and make lament and are discontent, saying, “Why this awful frost? Why this hail and storm? Why not the balmy weather? Why not the eternal springtime? Why this injustice on the part of the creator? Why this suffering? What have we done to be meted out with this catastrophe?”

However, those souls who have lived many years and have acquired much experience and have weathered many severe winters realize that in order to enjoy the coming spring they must pass through the cold of winter.

(Abdu’l-Baha : Divine Philosophy)

Tags: Iran, natural disasters

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Baha'i Perspectives September 16th, 2009

Received in the Baha’i Perspectives mailbox…

“Kevin Locke, world-renowned Native American performer and educator, and member of the Baha’i community, has been nominated by the Native American Music Awards for Artist of the Year and Flutist of the Year.

His newest album Earth Gift, has been nominated for Record of the Year.

http://www.kevinlocke.com/nammy.html

We invite you to consider voting for Kevin. Kevin’s life work is sharing an understanding of the oneness of humanity through his music, dance, and storytelling. We are excited about this year’s nomination and the opportunity it provides to introduce more people to the message of love, unity, and oneness.

To learn how to vote, visit http://www.kevinlocke.com/nammy.html. The last day to participate is October 3, 2009.”

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nooshin September 12th, 2009

Equality.  I never thought it a hard concept to grasp: we are all equal in the sight of God, regardless of nationality, socio-economic status, race or gender. After all, I was raised on:

O Children of Men! Know ye not why We created you all from the same dust? That no one should exalt himself over the other….

Bahá’u’lláh, The Hidden Words of Bahá’u’lláh, Arabic no. 68

And among the teachings of Bahá’u’lláh is the equality of women and men. The world of humanity has two wings—one is women and the other men. Not until both wings are equally developed can the bird fly. Should one wing remain weak, flight is impossible. Not until the world of women becomes equal to the world of men in the acquisition of virtues and perfections, can success and prosperity be attained as they ought to be.

‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, sec. 227

I get lulled into thinking that most people think the same way, and that our systems and governments are, by-in-large, all working under the same premise. Last week I read something that reminded me that, actually, vast numbers of women are still living greatly unequal lives.  I  was reading a paper entitled “Gender vulnerabilities, shocks and social protection responses“, (produced by the Overseas Development Institute), which outlines the various impacts the recent financial and food price crises have had on women.  It was sobering reading:

• It is women who bear the brunt of the food price crisis, not only because they are primarly responsible for the management of food in the household but also because they are often the ones who buffer the impact of the crisis at the household level through decreased consumption.
• Women often become ’shock absorbers of household food security’, reducting their own consumption to allow more food for other household members.
• In Sub-Saharan Africa and South Asia, the agricultural sector makes up more than 60% of all female employment.  But, women in Africa only own 1% of the land and also face biases against access to training, inputs, capital, credit and transportation.
• Rising food prices can hold important implications for the distribution of care responsiblities and time poverty.  Women’s time burdens are put under more pressure as the need for cheaper food may entail travelling further… on top of such chores such as the collection of water and firewood.  Increased demands on women’s time and energy could hold negative impacts for children’s health and schooling.  A reduction in childcare may translate into greater malnutrion and poor health affecting children’s life-long capacity, ability to learn and chances of climbing out of poverty.
• Where women have limited decision-making and bargaining power within the household over income, this often results in less expenditure on health, nutruion and education, and poorer outcomes for family members, including children.
• Women’s education and nutritional knowledge and status within the household contribute more than 50% to the reduction of child malnutrition.

It was the last two points that stood out the most for me, because the Baha’i Writings place such great emphasis on the education of women:

Furthermore, the education of woman is more necessary and important than that of man, for woman is the trainer of the child from its infancy. If she be defective and imperfect herself, the child will necessarily be deficient; therefore, imperfection of woman implies a condition of imperfection in all mankind, for it is the mother who rears, nurtures and guides the growth of the child.

‘Abdu’l-Bahá, A Compilation on Women, page17

The education of women has far reaching consequences, beyond that of the strength and well-being of the family unit. For only once humanity recognizes the necessity of ensuring the equality of men and women will we be able to attain world peace:

The emancipation of women, the achievement of full equality between the sexes, is one of the most important, though less acknowledged prerequisites of peace. … Only as women are welcomed into full partnership in all fields of human endeavour will the moral and psychological climate be created in which international peace can emerge.

The Universal House of Justice, The Pomise of World Peace

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nooshin July 12th, 2009

The world is a mess. Decades of greedy, short-sighted, self-centred behaviour have finally caught up with us, and now we have to try and fix it.  So it would be reasonable to assume that the world’s leaders would focus their every effort on finding a solution.  That the recently-concluded G8 summit would have produced a pragmatic and practical road-map towards rectifying at least some of the world’s challenges.  But no.  From all reports, the summit did little more than provide public photo-opportunities, and backroom squabbles.

I don’t know about you, but I feel let down.  What a waste of an opportunity for leaders of some of the world’s most powerful nations to meet together as peers, and bend their minds and hearts to alleviating the global challenges we all face.  But perhaps, when they sit around the table together at their high-profile gatherings, they are no more successful at holding efficient and effective deliberations than my colleagues and I are in our more humble offices in Johannesburg.  It’s a familiar scenario: a group of like-minded individuals, with a shared vision and goal, who nevertheless mostly talk in circles for hours, repeating arguments and issues without reaching consensus. It’s not a lack of will that hampers us, I think, but rather of us not giving enough importance to the correct process, and spiritual significance, of consultation.

In a 1995  statement released by the Baha’i International Community (entitled The Prosperity of Humankind, and written after a series of global conferences including the Rio Earth Summit), the vital role of correct consultation is outlined:

Central to the task of reconceptualizing the system of human relationships is the process that Bahá’u’lláh refers to as consultation. “In all things it is necessary to consult,” is His advice. “The maturity of the gift of understanding is made manifest through consultation.”

Next, the statement spells out the problems in the way most deliberations and discussions are held today:

The standard of truth seeking this process demands is far beyond the patterns of negotiation and compromise that tend to characterize the present-day discussion of human affairs. It cannot be achieved—indeed, its attainment is severely handicapped—by the culture of protest that is another widely prevailing feature of contemporary society.  Debate, propaganda, the adversarial method, the entire apparatus of partisanship that have long been such familiar features of collective action are all fundamentally harmful to its purpose: that is, arriving at a consensus about the truth of a given situation and the wisest choice of action among the options open at any given moment.

So, what are the prerequisites in this “standard of truth seeking”?

What Bahá’u’lláh is calling for is a consultative process in which the individual participants strive to transcend their respective points of view, in order to function as members of a body with its own interests and goals. In such an atmosphere, characterized by both candor and courtesy, ideas belong not to the individual to whom they occur during the discussion but to the group as a whole, to take up, discard, or revise as seems to best serve the goal pursued. Consultation succeeds to the extent that all participants support the decisions arrived at, regardless of the individual opinions with which they entered the discussion. Under such circumstances an earlier decision can be readily reconsidered if experience exposes any shortcomings.

Once we “transcend” our point of view, and learn to hold discussions in an atmosphere of “candor and courtesy”, and ensure that we remain detached from our ideas, able to evaluate each idea objectively and on its merits, what results can we expect?

Viewed in such a light, consultation is the operating expression of justice in human affairs. So vital is it to the success of collective endeavor that it must constitute a basic feature of a viable strategy of social and economic development. Indeed, the participation of the people on whose commitment and efforts the success of such a strategy depends becomes effective only as consultation is made the organizing principle of every project. “No man can attain his true station”, is Bahá’u’lláh’s counsel, “except through his justice. No power can exist except through unity. No welfare and no well-being can be attained except through consultation.”

So vital is the spiritual skill of consultation that it is considered to be a fundamental principle of the Baha’i Faith, with Bahá’u’lláh exhorting mankind to “take counsel together in all matters”. He describes consultation as “the lamp of guidance which leadeth the way” and as “the bestower of understanding”.

Tags: consultation, politics

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nava June 21st, 2009

Silence descends upon an arena of thousands. Only the quiet drumming of hearts beating faster and faster in anticipation pierces the thick hush of a crowd poised to triumph or mourn. In a space filled seconds before with screaming and cheering, all stay perfectly still awaiting the sound- the trumpet blast for some and the executioner’s call for others-of ball in net. Woosh. Gooooaaal!! Thousands jump to their feet. All screaming. Some in celebration. Others in despair. Some avid fans who are easily riled up. Others who actually staked significant sums on that momentous ball-in-net moment.

The drama of it all is not lost on me. The excitement, the rush of blood to the head, the endorphines. I get it. Sports are a big deal. For countless reasons. Some meritorious; others not so much.

Regardless of the pros and cons of local, national and international sporting events, how can any one of us feel comfortable living in a world where a company is willing to shell out 132 million dollars for a soccer player while entire pockets of the population in nearby regions die of malaria because they don’t have access to the 10 dollars needed to purchase a bed net.

Clearly our financial woes are not solely material. Our financial problems are deeply rooted in the decaying morality of a materialistic credo that gorges on frivolity, o.d.’s on self-centered pleasure pursuits and panics at the thought of having to prolong gratification for any considerable amount of time.

Does this mean we should send our money off right now to XY&Z agency so that it can buy mosquito nets for those who need them? Is that the solution? It might help, but it’s like plugging one leak in a dam so filled with holes it’s about 10 seconds away from bursting. I’m not discouraging charity. I’m just saying it’s not enough. A solely material solution to one ramification of a moral crisis is not going to rebuild the dam. Besides, with countless episodes of corrupt leaders whose sticky fingers dripping in greed just can’t seem to find their way out of the money jar, it’s not entirely implausible that your capital will help a self-indulgent hypocrite finance his or her latest vacation home.

The problems are complex. The symptoms are overwhelming. And as a first step we need to rightly diagnose the disease. If we keep insisting that impoverished nations, for instance, need nothing more than money thrown at them, or that populations dying of venerial diseases simply need more condoms, the overwhelming symptoms will not only never disappear, they will continue to amass until there really is no hope.

So then is the solution merely spiritual? Should we all organize 24-hour prayer campaigns and write pretty songs and lengthy blog posts to praise peace and talk about how we’re all one and the children are our future? Is that going to feed the starving children? Is that going to cure the diseased?

For an entire nation to be lifted out of poverty, you can’t just erase debt and then hope the nation doesn’t amass it again.  I don’t think there are easy answers or simple solutions to any of this. You can’t wave a wand and expect fundamental problems to just vanish.  But you can’t avoid problems simply because you don’t have the solutions. These age-old problems need new approaches. The people of the world need to be empowered.  The most oppressed from among us need to have a voice. Not just a venue in which to speak. But they need to actually be given tools to learn how to use their voices.

Part II will focus on what actually constitutes oppression, as well as some of the fledgling movements aimed at empowering all human beings.

Tags: development, empowerment, poverty

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nooshin June 14th, 2009

I’ve always thought that a good barometer of a person is how they treat those of a “lower” standing, those they don’t have to impress or feel are equal to them.  Ever notice how some people walk past the same security guard day after day, and don’t ever bother to learn his name, or even to acknowledge him?  Or the obsequious middle-manager, who does her best to impress her superiors with her charm and friendliness, but in private will make life hell for the assistant who reports to her?

It’s almost as if our behaviour is governed by the worry of what “other people will think”, and by compliance to social norms.  So, we do things differently when we think no one is watching.  How is it that a queue in a post-office is normally well-behaved and no one would dare to push in, but when we are in our cars we become so bad mannered and aggressive? My theory is that we feel protected by anonymity in our cars, but would have to look people in the eye in the post-office queue.

It was the recent scandal in British politics that has had me thinking a lot about personal accountability and responsibility.  Most of those implicated in the expenses-claim uproar did not contravene the rules per se, and seem to mostly justify their actions by saying that they where only doing what all the rest were too.  Here in South Africa, we have had a similar debate, about gifts given to those in government.  The public discussion was not about whether it was illegal for the minister to accept an expensive car as a gift, but whether it was ethical to do so.

In a thesis discussing a variety of subjects relating to society and governance, called “The Secrets of Divine Civilisation”, `Abdu’l-Bahá gives a description of “justice and impartiality”:

This means to have no regard for one’s own personal benefits and selfish advantages, and to carry out the laws of God without the slightest concern for anything else.

So our daily actions, our personal choices, must be made with reference, not to social norms or selfish inclinations, but to the laws of God. This becomes easier when we change our perception and mindset about God’s injunctions: they are not there to restrict or hamper us, but to provide us with loving guidance and ultimate freedom. In the Kitáb-i-Aqdas, the Most Holy Book of the Bahá’í Faith, Bahá’u’lláh describes the laws and codifications of God as “sweet-smelling” and a “choice Wine”.

Say: From My laws the sweet-smelling savour of My garment can be smelled, and by their aid the standards of Victory will be planted upon the highest peaks. The Tongue of My power hath, from the heaven of My omnipotent glory, addressed to My creation these words: “Observe My commandments, for the love of My beauty.”…Think not that We have revealed unto you a mere code of laws. Nay, rather, We have unsealed the choice Wine with the fingers of might and power.

Having been given the guidance, and the personal autonomy to choose for ourselve, we become accountable for our actions and our choices, not to those that can see but to God, and not for material gains, but towards our own personal spiritual path to perfection.

Tags: freedom, justice, laws

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