Archive for October, 2009

In a Fragmented City, Happiness: Vying in Service to the Good of All (Part II)

leila October 29th, 2009

Photo courtesy of Tom Dyson.

Photo credit: Tom Dyson.

The older one gets, the more one’s own mortality becomes painfully evident.  I had a dream the other night that I was on a jet.  My sister was in the lavatory, and I was outside telling her a joke, wanting to make her laugh.

Suddenly, the plane began to plummet.  We both grew silent, on opposite sides of the door, and in my head, all I could think about was how much had been left undone.

Maybe I had that dream because recently, I’ve witnessed people around me, young and old, be afflicted with terminal illnesses.  I spent the weekend in Northern Virginia, at my pseudo-relatives’ home.  My father and another childhood friend of theirs were visiting D.C., and what was meant to be a jovial reunion weekend was tinged with a sense of how quickly life can change.

Mahin Khanum, my pseudo-uncle’s mother, had last week been diagnosed with terminal brain cancer. She had been a feisty woman with a sparkle in her eye who lost her husband at a young age and, at a not-so-young age, picked up and moved from Iran to Brazil when her two sons moved there. Whereas only weeks ago she was meddling in the kitchen, piling endless tea glasses into the dishwasher and effortlessly whipping up steaming pots of Basmati rice, Mahin Khanum could now hardly speak or react, let alone bathe herself.

In a rare moment of calm at the kitchen table, which was littered with crumbs and crammed with plates of fruit and half-empty glasses of tea, Mahsheed joon, my pseudo-aunt, leaned her elbow on the table and placed her head in her hand.  “Zendegi chegadr zood migzareh,” she sighed.  “How quickly life passes by.”  Switching to English, sweetly accented with Persian and Brazilian Portuguese tones, she waved her fork in the air and said, “You are young! Enjoy your youth and don’t take so heavily what might come in the future.”

A few weeks ago, I might have dismissed that advice as frivolous.  But in the midst of another hectic workday, her words rung through my mind, and I wondered whether I was wrongly associating living a purposeful life with gravity and heaviness.  I remembered a quotation from The Secret of Divine Civilization:

It is clear that life in this fast-fading world is as fleeting and inconstant as the morning wind, and this being so, how fortunate are the great who leave a good name behind them, and the memory of a lifetime spent in the pathway of the good pleasure of God.
‘Abdu’l-Baha, Secret of Divine Civilization, page 70.

I can home tonight, and throwing myself on the couch, I picked up my weathered copy of The Secret of Divine Civilization, searching in vain for the passage.  And as I did, I flipped to the last page and stumbled upon this:

“Happy the soul that shall forget his own good, and like the chosen ones of God, vie with his fellows in service to the good of all…”
‘Abdu’l-Baha, The Secret of Divine Civilization, page 116

It seems that in the end, what everyone is seeks is a kind of happiness.  The way they go about obtaining that happiness, however, runs the spectrum of being of benefit to being harmful to others.  Some find happiness in shopping (harmless); some, in volunteer work (beneficial); and some, in vandalism (harmful).  When I think about it, I can’t help but think that some of the pursuit of happiness is linked with that nagging feeling we’re going to get old and die.

Well, we are going to get old and die.  And like that moment in my dream, many of us are terrified– not so much that it may be painful, but that we might die and regret that we didn’t live a full life.

In this ever-fragmented, ever-frantic city, these thoughts sometimes elude us.  Or sometimes, we may mistake a “full life” as being those things that, while wonderful, bring us elusive happiness.  I love Washington, with all its quirks, but sometimes it seems as if someone hit a fast-forward button and forgot to hit “pause.”  Those of us in this city sometimes live as if we’re invincible– and that when we do die, all that really matters is how many times our name appeared in print.

But I have to wonder that, when this life ends– and if you don’t believe in an afterlife, when you lie down at night and honestly assess what you’ve done and who you are– what can we say about a life in service for the good of all?  In this ever-fragmented city, it’s easy to be worn out, run ragged, pulled in many directions, and anxious about career prospects.

It was dusk on Saturday evening, the setting sun peeking through the drawn curtains.  Mahin Khanum’s granddaughter, weary-eyed from a sleepless week, grasped her grandmother’s hands in her own, swinging them and singing old Brazilian carnaval songs to her.  There, amidst the pain and exhaustion, was a token of ‘Abdu’l-Baha’s words– forgetting her own self, for the good of a loved one in the sunset of her life in this fast-fading world.

[Slashdot] [Digg] [Reddit] [del.icio.us] [Facebook] [Technorati] [Google] [StumbleUpon]

Tilting at Windmills

nooshin October 18th, 2009

I’ve been following with interest a debate (a long-standing one which has recently hotted up) about the effectiveness of giving aid to developing countries.  On one side is the argument that developmental aid and humanitarian assistance has been proven to save millions of lives, and it is not just effective, it is necessary.  On the other hand, some (like the author of Dead Aid Dambisa Moyo) say that aid is deterimental to those it is trying to help, bringing corruption, market distortion, further poverty and aid dependence.

My personal take is that it is not that there is good aid or bad aid, but that the circumstances in each situation will determine if it is effective aid or not.  Throwing money at a problem will never completely solve it.  If the underlying issues are not addressed, it’s just good money and effort after bad.  And in particular so if aid agencies, humanitarian organizations and governments don’t recognize the power in grassroots communities and in each individual.  We need to harnass the potentialities latent in each member of the human race, empowering them to become a source of social good and development.

And you really don’t need to go further than the story of William Kamkwamba to see what I mean. At 14, the Malawian boy is forced to drop out of school for lack of fees.  Inspired by a book in the village library (donated by a development agency!), William decides to build a windmill in order to provide electricity for his family home.  He is undettered by the fact that he is not very educated, that he has no access to materials and parts for the windmill, or that no-one has ever done it before.  Relying mostly on the illustrations in the book, and scrounging for scrap metal and materials others have thrown away, and ignoring the ridicule aimed at him, William built a crude but effective windmill which powered four light bulbs, a radio and cellphone charger.

William Kamkwamba

Since he built his first windmill, William has gone on to build five more, in and around his village.  He has been given a scholarship to the African Leadership Academy in South Africa.  He has given talks and speeches at international conferences and received worldwide acclaim.  He is working on projects dealing with HIV, malaria, solar power and clean water. And last month, at the age of 22, his autobiography “The Boy Who Harnassed the Wind” was released worldwide.

When  I read his story, and watched him speak, William humbled me, but most importanly, gave me hope.  And reminded me of the emphasis the Baha’i Faith places on the potentialities in each one of us, and of our duty to make the most of them:

Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom…

Is any larger bounty conceivable than this, that an individual, looking within himself, should find that by the confirming grace of God he has become the cause of peace and well-being, of happiness and advantage to his fellow men? No, by the one true God, there is no greater bliss, no more complete delight.

[Slashdot] [Digg] [Reddit] [del.icio.us] [Facebook] [Technorati] [Google] [StumbleUpon]

Food for the Body, Food for the Soul

Baha'i Perspectives October 15th, 2009

So, how do we approach food and nutrition from a spiritual angle?  While there is not a Bahá’í ‘diet,’ we do have some guidelines about where we – as a civilization – will be heading in the future. It’s a process, individually and collectively, of moving towards health, not just for ourselves, but for every living thing on the planet.

Listen to this excellent podcast, entitled “Nutrition from a Bahá’í Perspective: Food for the Body, Food for the Soul”, prepared by Margaret Tash.

Audio clip: Adobe Flash Player (version 9 or above) is required to play this audio clip. Download the latest version here. You also need to have JavaScript enabled in your browser.

You can view/download the transcript of this presentation here.

[Slashdot] [Digg] [Reddit] [del.icio.us] [Facebook] [Technorati] [Google] [StumbleUpon]

Having a Laugh

nadim October 4th, 2009

I’ve had good cheer on the brain recently. An unexpected sunny spell in the UK will surely have contributed, it may also have to do with my recent posts being of a quite solemn nature! We all love those stories of the Central Figures of the Baha’i Faith, who against the grain of expectation, will suddenly infuse a situation with a touch of humour – an unexpected twist that leaves the recipient in a state of numbed delight. One might suggest, then, that humour was the ideal response to the given situation!

We all have questions about the nature of humour.  What is the ultimate form of humour? Should slapstick be banned:)? Are there universal standards of acceptable humour or is this largely bound by cultural constructs? When are we crossing the line? Is there even a line? Or is it more like a zigzag?

I don’t claim to have any answers beyond those I create for myself. As always though, we are blessed to have the Writings to help us in developing our own constructs…

Humour too, as you say, is an essential element in preserving a proper balance in this life and in our comprehension of reality.

(Shoghi Effendi)

Abandonment of “a frivolous conduct” does not imply that a Bahá’í must be sour-faced or perpetually solemn. Humour, happiness, joy are characteristics of a true Bahá’í life. Frivolity palls and eventually leads to boredom and emptiness, but true happiness and joy and humour that are parts of a balanced life that includes serious thought, compassion and humble servitude to God are characteristics that enrich life and add to its radiance.

(Shoghi Effendi)

The Universal House of Justice has requested us to acknowledge your letter of November 6, 1977 and to say that while laughter should not be suppressed or frowned upon, it should not be indulged in at the expense of the feelings of others. What one says or does in a humorous vein should not give rise to prejudice of any kind. You may recall Abdu’l-Bahá’í caution “Beware lest ye offend the feelings of anyone, or sadden the heart of any person…” (From “Tablets of Abdu’l-Bahá”, vol. I, p. 45) (1 December 1977 to an individual believer)

There is a note in Abdu’l-Bahá’s character that has not been emphasized, and with which no idea of him is complete. The impressive dignity which distinguishes his presence and bearing is occasionally lighted by a delicate and tactful humour, which is as unaffected as it is infectious and delightful.

On his last afternoon in London, a reporter called to ask him of his future plans, finding him surrounded by a number of friends who had called to bid him good-bye. When, in answer to this query, Abdu’l-Bahá told in perfect English of his intention to visit Paris and go from there to Alexandria, the press representative evinced surprise at his faultless pronunciation. Thereupon Abdu’l-Bahá proceeded to march with a free stride up and down the flower-scented drawing room, his Oriental garb contrasting strangely with his modern surroundings; and, to the amusement of the assembly, uttered a string of elaborate English words, laughingly ending, “Very difficult English words I speak!”

(Abdu’l-Bahá in London)

Bahá’í scholars, especially those who are scholars in the teachings and history of the Faith itself, would be well advised to remember that scholars have often been most wrong when they have been most certain that they were right. The virtues of moderation, humility and humour in regard to one’s own work and ideas are a potent protection against this danger.

(Bahá’í Scholarship Statements from the World Centre)

Shoghi Effendi, like his grandfather and great-grandfather before him, had a delightful sense of humour which was ready to manifest itself if he were given any chance to be happy or enjoy a little peace of mind. His eyes would fairly dance with amusement, he would chuckle delightedly and sometimes break out into open laughter. Inside his family, with those he was familiar with, he liked to tease.

(Ruhiyyih Khanum : The Guardian of the Baha’i Faith)

Finally, enjoy this comic from some talented friends of mine!

infantimmunity

[Slashdot] [Digg] [Reddit] [del.icio.us] [Facebook] [Technorati] [Google] [StumbleUpon]