Archive for March, 2009

God of Wrath? God of Justice. Part II

nava March 4th, 2009

State deterrent:  Malaysia considers criminalising suicide to stem increase

Gunmen ambush cricket team in Pakistan

Russia: 5 years lost due to financial crisis

foreclosure_crisis

These are just a few of this week’s headlines.  Human beings murdering one another senselessly.  Suicide rates on the rise.  Financial crises gripping the enitre planet.  Many would point to these and endless other headlines as proof that God is indeed a God of wrath since He allows these things to occur.

Can God actually prevent these things from happening?  Of course! He’s the Omniscient, All-Powerful, Almighty Lord of everything.  The entire creation is held in the hollow of His hand.  He can do anything He wants.  But, what role does human accountability play in all of this?  Free will?

If He directly intervened and prevented the gunmen, for instance, from shooting innocents, wouldn’t that reduce the gunmen to puppets?  On the other hand, having now exercised their free will in such a base and brutal way, shouldn’t they be subject to some form of punishment?  It’s not just “revenge”.  It’s a protection for their fellow Sri Lankan citizens who have the right to roam streets that aren’t crowded by men who run around shooting people as they please.

So let’s define some key terms.  Perhaps “wrath” is actually “justice”. If God were only merciful, He would be imperfect.  Because showing mercy to the tyrant is showing cruelty to the innocent.  (See example above.)  Thus it is clear that true justice would demand that you curtail these men’s freedoms, punish them.   Some may deem punishment a form of wrath, but it is certainly mercy as far as the rest of the populace is concerned.  And more than wrath, it is justice, because these men brought their punishments upon themselves.

As such, it is evident that the wrath of God is in  fact the administration of His justice.

How does this work on a larger scale?  Natural disasters, calamities, suffering plaguing all corners and pockets of the globe…are these manifestations of the wrath of God?  Or are they the natural consequence of a society which for ages has turned a blind eye and a deaf ear to the call of God?  If we followed but ONE law, the law of moderation, for instance, so many of the sufferings plaguing our world would be vanquished.  Small segments of the world’s population wouldn’t live way beyond their means while others died from starvation, hygiene and health problems;  the natural disasters exacerbated by our own civilization carried to excess would be fewer and further in between- and the list goes on.

If He simply wiped away all of the suffering we’ve brought upon ourselves, how would we ever learn?  What would prevent future generations from making the same mistakes over and over again?  A good teacher never does the work for his or her  student, but a good teacher does not abandon the ailing student either, no matter how little attention that student has paid.  And so God does not abandon us in our time of need.   Instead, as we move further away from Him, He sends another Divine Teacher (a Prophet, Messenger, Manifestation) to make known His will unto us.  To remind us of His laws which, put into place, will alleviate our suffering, and will transform this world from a place of sorrow and woe into the promised Kingdom of God on earth.  And in bringing us these teachings, His Manifestation suffers immensely at our hands!  We persecute and revile Him.  Deny His divinity.  Refuse His teachings.  And then…we suffer.  Because His laws are for our good, disobedience to them predictably proves to be harmful.  And after all of this–reviling His Prophets, ignoring His laws which are the source of all benevolence and mercy–we have the audacity to accuse God of being ”wrathful.”

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No Apple a Day Keeps the Spirit Okay

shadi March 2nd, 2009

Since the age of 15, the age of maturity defined in the Baha’i Faith, I have attempted to follow the Baha’i 19 day fast starting from sunrise on March 2nd (today!) and ending at sunset on March 20th. The Baha’i fast consists of abstaining from food and drink between sunrise and sunset.

To be honest, for the first several years or so, I secretly resented fasting and felt extremely hypocritical for doing it. I felt so incredibly hungry and thirsty (and blasphemous) that I couldn’t fathom how one was suppose to be feeling “spiritual” at the same time. I even had a print out of sunrise and sunset times and followed it staunchly: big last minute gulps of water within 30 seconds of sunrise and a big steaming spoon of food in my hand READY to inhale seconds before sunset. I would often tell myself that once I got married, I would have at least three kids because with combined pregnancy and breastfeeding that would be at least six years of being exempt from fasting! How spiritual is that!

Shoghi Effendi explains the point of the Baha’i Fast in the following excerpt:

…essentially a period of meditation and prayer, of spiritual recuperation, during which the believer must strive to make the necessary readjustments in his inner life, and to refresh and reinvigorate the spiritual forces latent in his soul. Its significance and purpose are, fundamentally spiritual in character. Fasting is symbolic, and a reminder of abstinence from selfish and carnal desires.

(Compilations, Lights of Guidance, p. 232)

I am happy to announce that some progress has been made over the years. Last year I found myself on a work trip in Ethiopia during the fast and strangely blasé about all the tasty injera and incredible coffee. I managed to connect with the Addis Ababa Baha’i community one evening and had an unforgettable dinner filled with prayers and celebration.

It would make sense at this point to go on and describe that one magical event that completely revolutionized fasting for me, but the truth is, the internal progress happened and continues to do so as the years go by and, I deepen my understanding for prayer and fasting through the sacred Baha’i writings.

Before I finish off this blog, I wish to share a few gems from a wonderful book of compilations called the Importance of Obligatory Prayer and Fasting and wish all my sisters and brothers throughout the world a spiritual, reflective fasting period:

These are the days of the Fast. Blessed is the one who through the heat generated by the Fast increaseth his love, and who, with joy and radiance, ariseth to perform worthy deeds.

Verily, I say, fasting is the supreme remedy and the most great healing for the disease of self and passion.

And We have ordained obligatory prayer and fasting so that all may by these means draw nigh unto God, the Most Powerful, the Well-Beloved.

Even though outwardly the Fast is difficult and toilsome, yet inwardly it is bounty and tranquility.

There are various stages and stations for the Fast and innumerable effects and benefits are concealed therein. Well is it with those who have attained unto them.

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